FREQUENTLY ASKED QUESTIONS
What does the church of Christ believe about the Bible?
The original autographs of the sixty six books which make up the Bible are considered to have been divinely inspired, by which it is meant that they are infallible and authoritative. Reference to the scriptures is made in settling every religious question. A pronouncement from the scripture is considered the final word. The basic textbook of the church and the basis for all preaching is the Bible.
How are the churches of Christ governed?
In each congregation, which has existed long enough to become fully organized, there is a plurality of elders or presbyters who serve as the governing body. These men are selected by the local congregations on the basis of qualifications set down in the scriptures (1 Timothy 3:1-8). Serving under the elders are deacons, teachers, and evangelists or ministers. The latter do not have the authority equal to or superior to the elders. The elders are shepherds or overseers who serve under the headship of Christ according to the New Testament, which is a kind of constitution. There is no earthly authority superior to the elders of the local church.
Why does the church of Christ baptize only by immersion?
The word baptize comes from the Greek word "baptizo" and literally means, "to dip, to immerse, to plunge." In addition to the literal meaning of the word, immersion is practiced because it was the practice of the church in apostolic times. Still further, only immersion conforms to the description of baptisms as given by the apostle Paul in Romans 6:3-5 where he speaks of it as a burial and resurrection.
Is infant baptism practiced?
No. Only those who have reached the "age of accountability" are accepted for baptisms. It is pointed out that the examples given in the New Testament are always of those who have heard the gospel preached and have believed it. Faith must always precede baptism, so only those old enough to understand and believe the gospel are considered fit subjects for baptism.
Do members of the churches of Christ believe in the virgin birth?
Yes. The statement in Isaiah 7:14 is taken as a prophecy of the virgin birth of Christ. New Testament passages such as Matthew 1:20, 25, are accepted at face value as declarations of the virgin birth. Christ is accepted as the only begotten Son of God, uniting in his person perfect divinity and perfect manhood.
Does the church of Christ believe in predestination?
Only in the sense that God predestines the righteous to be eternally saved and the unrighteous to be eternally lost. The statement of the apostle Peter, "Of a truth I perceive that God is no respecter of persons, but in every nation he that feareth him and worketh righteousness is acceptable unto him" (Acts 10:34-35.) is taken as an evidence that God did not predestine individuals to be eternally saved or lost, but that each man determines his own destiny.
Do ministers of the church hear confession?
No. Ministers or evangelists of the church have no special prerogatives. They do not wear the title of Reverend or Father, but are addressed simply by the term Brother as are all other men of the church. Along with elders and others they do counsel and advise those seeking help.
Are prayers addressed to the saints?
No. God the Father is considered the only one to whom the prayers may be addressed. It is further understood that Christ stands as our advocate between God and man (Hebrews 7:25). All prayers are therefore offered through Christ, or in the name of Christ (John 16:23-26).
How often is the Lord's supper eaten?
It is expected that every member of the church will assemble for worship on each Lord's day. A central part of the worship is the eating of the Lord's supper (Acts 20:7). Unless providentially hindered, each member considers this weekly appointment as binding.
What kind of music is used in the worship?
As a result of the distinctive plea of the church - a return to New Testament Faith and practice a-cappella singing is the only music used in the worship. This singing, unaccompanied by mechanical instruments of music, conforms to the music used in the apostolic church and for several centuries thereafter (Ephesians 5:19). It is felt that there is no authority for engaging in acts of worship not found in the New Testament. This principle eliminates the use of instrumental music, along with the use of candles, incense, and other similar elements.
Does the church of Christ believe in heaven and hell?
Yes. The statement of Christ in Matthew 25, and elsewhere, are taken at face value. It is believed that after death each man must come before God in judgment and that he will be judged according to the deeds done while he lived (Hebrews 9:27). After judgment is pronounced he will spend eternity either in heaven or hell.
Does the church of Christ believe in purgatory?
No. The absence of any reference in the scriptures to the temporary place of punishment from which the soul will eventually be released into heaven prevents the acceptance of the doctrine of purgatory.
By what means does the church secure financial support?
Each first day of the week the members of the church "lay by in store as they have been prospered" (1 Corinthians 16:2). The amount of any individual gift is generally known only to the one who gave it and to the Lord. This free-will offering is the only call which the church makes. NO assessments or other levies are made. No money-making activities, such as bazaars or suppers, are engaged in.
Does the church of Christ have a creed?
No. At least, there is no creed in the usual sense of the word. The belief of the church is stated fully and completely in the Bible. There is no other manual or discipline to which the members of the church of Christ give their allegiance. The Bible is considered as the only infallible guide to heaven.
How does one become a member of the church of Christ?
In the salvation of man's soul there are 2 necessary parts: God's part and man's part. God's part is the big part, "For by grace you have been saved through faith, and that not of yourselves, it is the gift if God; not of works, that no man should glory" (Ephesians 2:8-9). The love which God felt for man led him to send Christ into the world to redeem man. The life and teaching of Jesus, the sacrifice on the cross, and the proclaiming of the gospel to men constitute God's part in salvation.
Though God's part is the big part, man's part is also necessary if man is to reach heaven. Man must comply with the conditions of pardon which the Lord has announced. Man's part can clearly set forth in the following steps:
Hear the Gospel. "How shall they call on him whom they have not believed? and how shall they believe him whom they have not heard? and how shall they hear without a preacher?" (Romans 10:14).
Believe. "And without faith it is impossible to be well pleasing unto him; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him" (Hebrews 11:6).
Repent of past sins. "The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent" (Acts 17:30).
Confess Jesus as Lord. "Behold here is water; What doth hinder me to be baptized ? And Philip said, if thou believeth with all thy heart thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God" (Acts 8:36-37).
Be baptized for the remission of sins. "And Peter said unto them, Repent ye, and be baptized everyone of you in the name of Jesus Christ unto the remission of your sins and ye shall receive the gift of the Holy Spirit" (Acts 2:38).
Live a Christian life. "Ye are an elect race, a royal priesthood, a holy nation, a people for God's own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvelous light" (1 Peter 2:9).
Are there any examples of conversion or how people became Christians in the New Testament?
There are 11 examples of conversion found in the Book of Acts. Some interesting facts come to light when one looks at these examples.
In not a solitary episode are all the conditions of salvation explicitly stated. In 10 of 11 cases, teaching is specifically mentioned; once it is implied. In 6 instances, believing is mentioned; it is implied in the remaining 5.
Confession is explicitly mentioned only once (KJV, NKJV), but the acknowledgment of faith is implied by supplementary texts. Repentance is specified in 3 cases, but implied in 8. Immersion is plainly stated in 10 cases, and implied once. Thus, in 30 instances a specific condition is stated, while in 25 requirements necessarily are implied.